“Inmates threw rocks, set fires to mattresses and other property outside in the yard, and broke into the prison health unit. Approximately 600 inmates were involved.” https://t.co/BcFJEDr8Jk
— It’s Going Down (@IGD_News) March 2, 2018
Anarchist and author Peter Gelderloos will be speaking on “Worshiping Power: An Anarchist Vision of Early State Formation” on Wednesday February 28 at Boulders on Broadway in Tempe. The event is free and begins at 7 PM.
Worshiping Power: An Anarchist Vision of Early State Formation
Where do states come from, what causes them to arise, and how do they develop? The old dogmas that the State protects and uplifts humanity, or even that it is a necessary evil, have been thoroughly discredited. But many newer theories, that explain state formation within a single optic, or that suggest a single cause, or a linear, progressive evolution, also fall short.
This new book traces multiple pathways of state formation, describing patterns that arise within many different societies with different models of the family, religion, warfare, commerce, and economic production. Rather than being ancient history, state formation is a continuous process, given that perhaps the only feature universal to state formation is the resistance it provokes. As a result, states are continually falling apart, being overthrown, or struggling to maintain their power.
People who fight today against the problems of capitalism, patriarchy, and white supremacy, anyone who seeks to regain control over their lives, becomes wrapped up in this process as they run up against state authority.
Articulating the ongoing history of state formation—from divine states centered around new sites of spiritual production to democratic states arising from corrupted revolutions—allows us to better understand the ways states today attempt to govern, limit, or repress our movements today.
Peter Gelderloos is an anarchist from Virginia who currently lives in Catalunya. He is the author of How Nonviolence Protects the State, Anarchy Works, The Failure of Nonviolence, “An Anarchist Solution to Climate Change,” “A World Without Police,” and other works.
from 480 Anti-Racist Action:
Tempe today. No Pasarán, Defend J20, Bash The Fash. ARA
To all our family, friends, and comrades, everyone else suffering at the hands of a corrupt system, you are not forgotten. Prisons are modern day slave plantations, ppl are locked up for free labor, for having a drug addiction, for trying to survive, for being black or brown. pic.twitter.com/5Ic2ElYtm1
— AntifascistActionPhx (@AFAPHX) January 15, 2018
— AntifascistActionPhx (@AFAPHX) January 18, 2018
from It’s Going Down
Tempe anarchists quickly removed a banner from the “alt right” white nationalist group Identity Evropa, after the group dropped the banner from the Mill Ave bridge during rush hour, presumably hoping lots of drivers would be moved by their message of “traditionalism.” Some Tempe anarchists were also in traffic that rush hour and witnessed these white nationalist bozos in Santa hats taking a photo of the banner. Minutes later the banner was town down, the Identity Evropa activists had fled.
We had a laugh as we destroyed it; it was a 30 foot banner that clearly took some time to make and was seen for just a few minutes. In addition, Identity Evropa propaganda appears periodically around the Tempe campus of ASU and is repeatedly pulled down and destroyed, sometimes by anarchists or anti-fascists, other times just normal people
We stay warm burning Identity Evropa’s bullshit, it’s a Tempe Tradition!
For more materials for countering Identity Evropa, go here.
In response to a white nationalist flyering campaign on the ASU campus, some people took it upon themselves to round up and destroy the fascist materials and beautify the campus with antifascist posters of their own, along with a mosaic for Santiago Maldonado. #SantiagoPresente pic.twitter.com/MiLMgkf25A
— Occupied SW Distro (@OccupiedSW) November 10, 2017
Event Schedule! (subject to change)
Saturday, Oct. 7, 2017
6:30pm – $4 or a warm clothing donation
Táala Hooghan Infoshop
1704 N 2nd St, Occupied Lands/Flagstaff, AZ
6:30pm Dinner (donation’s welcome, vegan options available)
7:00pm Panel Discussion “Smashing Colonialism, Smashing Fascism: Beyond Liberal Politics & Empty Declarations”
8:00pm Critical Lessons from Standing Rock
8:30pm Cyber Security
8:30pm Smashing the patriarchy & building the militia
9:00pm Defending the Sacred: Freeways, Nuclear Colonialism, & Poison Snow
9:30pm Klee Benally
10:00pm Mary & Scottie
10:30pm Shining Soul
No drugs, no alcohol, no jerks.
Proceeds will go to provide warm clothes, tents, sleeping bags, and critical support to ensure our Native relatives on the streets.
Check out these other action/events going on around kkkolumbus day in the area:
Oct. 8 – Mountain Portector Prayer Walk: https://www.facebook.com/
Oct. 10 – Haul No! Rally to Stop Uranium Transport:https://www.facebook.com/
Flagstaff, AZ/Occupied Lands — On Tuesday, September 5th, an act of islamaphobic white supremacist terrorism was carried out against Maktoob Hookah Lounge, which is located on Heritage Square just steps away from a federal building. “I got a death threat a few days ago from a white supremacist individual,” the owner, who is Iraqi, stated to the Lumberjack. “I took it seriously and I reported it to the police but then nothing happened for a good four or five days.”
The arson attack, accompanied with several swastikas, occurred at approximately 7:20am on the same day that Trump furthered his assaults on undocumented people by ending Deferred Action for Childhood Arrivals (DACA).
Early this evening, a few stealthy members of a new anti-colonial anti-fascist formation in Flagstaff deployed a large banner over Heritage Square reading, “We Will Defend Our Community” with a large crossed out swastika and the words, “ICE, Trump, Fascists, Nazis, Racism, & Snowbowl” all slashed with red paint.
Fascism is nothing new in Arizona, but the escalation we face in our community demands a response beyond holding signs on the lawn of city hall. While liberals wave flags, white supremacists attack. We’re coalescing into a force to ensure that racism, sexism, trans/homophobia, and colonialism are uprooted from these lands.
We will not rely on the cops. Their institution is rooted in white supremacy and ultimately serves the rich and powerful. The same police that are investigating the hate crime committed against Maktoob, target our Indigenous relatives at a staggering rate (Indigenous Peoples comprise 50% of arrests in Flag yet only 12% of the population). They represent the same forces that terrorize migrant communities and endanger DACA recipients.
While dropping banners, taking the streets, and posting flyers alone will not end fascism, we want to make it clear we are watching, we are organizing, and we will defend our communities.
from It’s Going Down
Report from Occupied O’odham Lands (Phoenix) Anti-colonial Anti-fascist Contingent
Last night we edged beyond the limitations of anti-fascism on stolen lands. As marches converged and crowds swelled, amidst black flags and a banner reading “United Against Colonialism and Fascism, Smash White Supremacy,” we coalesced into a force, at times chanting the inspired, “Settler scum, your time has come.”
The police constructed a barricade ringed pen, complete with entrance choke points, to herd anti-Trump protesters into an echo chamber where chants of “shame!” intermingled with the truly deranged “this is what democracy looks like.” Seemingly much of America has abandoned any hope of salvation in colonial democracy, while the anti-Trump Left continues to burn a torch for a system that has always represented the imposition of colonial power and white supremacy.
The barricades were in our way so O’odham and Diné relatives took to the task of dismantling them, as riot clad police unleashed a torrent of pepper balls on the bloc and anyone near by. The authorities, ever fearful that any individual or collective act may shake the chains of domination, fired round after round of pepper ball projectiles at the reinforced banner, and then lowered their aim to peoples legs. The bloc held our ground under the barrage until canister after canister of tear gas (we counted 7 in a matter of seconds in our immediate area) were launched and a wall of poison washed over us forcing us away from the barrier. Street medics swiftly treated those unprepared for the assault, police targeted anyone throwing bottles, rocks, and trash with tear gas and pepper balls.
As greater numbers of police assembled outside of the convention center, the riot pigs threw concussion grenades over our heads resulting in deafening explosions as a helicopter circled over the scene barking orders. The melee extended for over an hour into side streets. Despite the pleas of the respectable organizers, many chose to resist authority and the law and to fight back against state repression. People fought back when a truck full of Trump supporters threatened to run people over, the police arrived before the driver could double back but they didn’t help the crowd, rather they released the driver and attacked the dwindling crowd with even more chemical weapons.
Phoenix PD, flanked by an array of Federal agencies and in truest form, fortified the powder keg of white supremacy, hetero-patriarchy, and colonialism. An Arpaio pardon sticker slapped on the keg by Trump didn’t make the difference for us, we’re against all presidents and fascists. Make no mistake, we were not the spark or match, in a storm of lightening strikes the shit is bound to explode.
We are acutely aware of the propensity of the violence of the state so the pig’s “use of force” was expected. Earlier, as we walked into the fray, with Charlottesville and the multitude of other flash-points in this escalating conflict on our minds, our Diné sister Loreal Tsingine, who was murdered by fascist cop Austin Shipley in Winslow, was in our hearts. Her story is plastered on the cover of Phoenix New Times with an article that echoes what we’ve decried on a systemic basis for years: Arizona has the highest rate of police violence inflicted on Indigenous Peoples.
This is the reality that prepares us for these moments, and it didn’t begin with Trump, or Loreal’s cold blooded murder. It is state violence perpetrated by colonizers for hundreds of years in these lands. Liberal movement police maintain that social arrangement by attempting to suppress and control resistance. They posture to appease their funders, their storm makes it rain dollars to perpetuate their unending anti-oppression gala.
While liberals and media spin accusatory wheels with the “anti-fa threw the first punch” condemnation, let us clarify that it does not concern that punches flew; after all, colonization is war. Indeed the first punch was thrown long ago, with the force of colonial terror and genocidal wars that have been inflicted upon Indigenous Peoples in the so-called “US.” This is the context in which we continue to wage resistance. This blindspot forces liberals to march in unending circles, with, around, and through, colonial power
Rhetorical cliches like “You’re just full of hate and violence” and “take off your masks” were thrown at anti-colonial anti-fascists in the streets of occupied O’odham lands aka Phoenix. To which several of us responded, “we’ve faced more than 500 years of white supremacist colonial violence, don’t tell Indigenous Peoples how to resist.” As some near our crowd chanted “This is what democracy looks like,” the anarchist tendency of our bloc raged, “This is what democracy got you.”
We reject the notion that white nationalists will come to the understanding of the wrongs of their ways. We are too keen on history and fresh graves. The irony is, wannabe movement managers myopic calls for peace that have precipitated the surge of the so-called “alt-right.” They’ll keep telling us to turn the other cheek until our faces have been lashed to bone.
As Indigenous, as LGBTQI2S, as brown, as black, as working-class and poor, we fiercely reject the liberal imposition of victim hood. We are rabid, we have claws, and we fight back and forward.
We have no pretense; last night was no victory, yet it should be known that O’odham and accomplices have history combating fascists/police in the streets of so-called Phoenix. The powerful actions of O’odham hands dismantling steel barriers that were defending white supremacists evoked the possibilities of the attack against all types of colonial violence. From the border wall in Tohono O’odham lands, to the South Mountain Freeway in Akimel O’odham lands.
The only victory we could ever accept is the total liberation of our lands and people. The gains we sought were fulfilled within the articulation of an anti-colonial and anti-fascist resistance and the exploration of the potential force (both tactically and ideologically) these positions can shape.
Anarchists & Indigenous Unite!
Call for an anti-fascist & anti-colonial contingent against Trump’s rally on Tuesday, August 22 at 6pm at the Phoenix Convention Center in downtown Phoenix on occupied O’odham territory.
We will converge, in the spirit of solidarity and hostility to the current order, and as a physical body ready to act in self-defense and mutual protection of each other from cops, fascists, and liberal/radical “peace police.”
Below we address the reasons for an anti-fascist and anti-colonial presence, in addition to concluding details about gathering on Tuesday.
Because we anarchists value the individual we refuse any ideological movement(whether it’s statist communism, free market capitalism, or national socialism) which seeks to amplify attacks on the individual through systematic coercion, brutality, and murder. It is obvious why we oppose fascism, why we should never confuse this pseudo-revolutionary movement of the right with a project of liberation founded in solidarity with others also struggling for freedom (from authority, from god, from masters) rather than squabbling over which section of the elite to liquidate (colloquially known as “drain the swamp”).
If we have to convince you why we oppose fascism, take them at their word. We have. Their intention is to criminalize, terrorize and murder anarchists, “race traitors”, feminists, LGBTQ people, indigenous people, non-white immigrant populations, Muslim and Jewish people, and Black people. They want to build a white ethno-state in the US. Indigenous people, immigrants, anarchists, and other have fought white nationalists, neo-nazis, and anti-immigrant zealots in the streets for years in Arizona. This story is not new.
We fight them because we do not believe there is freedom for the individual in the state or the nation, whether democratic, communist, or fascist. As anarchists we oppose all tyranny of majorities imposing their will on minorities and that includes decrees from dictators or through the democratic means of the ballot box. Nor should we forget that when the democratically elected politicians are desperate, they point to the fascist and warn that authoritarianism is the consequence to a crippled democracy. The politicians must want us to thank them for this world of cops, landlords, and bosses. No state, no thanks.
Because we recognize the limitations of anti-fascism on stolen land. We’ve experienced the heavy hand of the state in “Arizona” long before Trump was elected. We’ve resisted widespread attacks on migrants (many of whom are our Indigenous relations) through state mechanisms, many of these institutions designed to ensnare or kill migrants also enforce a colonial rule on un-ceded Indigenous lands. From the patrols of Arpaio’s MCSO saturations targeting Yaqui people in Guadalupe, widespread police violence targeting Indigenous people across the state, forced removal of more than 20,000 Diné from Black Mesa, repression against indigenous Peoples defending sacred sites such as the San Francisco Peaks, the Border Patrol checkpoints dotting the roads of the Tohono O’odham Nation, and the border wall as a physical barrier dividing Indigenous Peoples separated by the colonial US-Mexico border.
Indigenous resistance to these efforts is long, while anarchist accomplices are still new to this struggle. We have organized projects of solidarity to oppose the colonial networks of control, because we understand that an anti-fascism that does not center anti-colonialism is certain to reproduce the same structures of settler colonial violence that has existed for over 500 years on this continent, and over 200 years of representative democracy in the “United States.” We don’t want a return to normal, going back to “common sense” is the same world in which Loreal Tsingine and Bennett Patricio (baht). are murdered by state enforcers, a normalcy that degrades and attacks Indigenous cultures as “impediments to progress” as we have seen with the desecration of South Mountain. We refuse this colonial “normalcy” as colonization has always meant war against Mother Earth and all life.
JOE ARPAIO AND “THE MOVEMENT”
Trump’s announcement that he is considering a pardon for the former Sheriff of Maricopa County, Joe Arpaio, evoked outcry from activists who believed that the system had worked where the movement had failed. Arpaio’s conviction was politics as usual, but when news broke that Trump may pardon the former Sheriff, the immigrant advocacy non-profit Puente responded with: “Trump will be in Arizona and we want to send a very clear message that we will not pardon white supremacy the way he has done so with#Charlottesville and now with Joe #Arpaio.” Really? What does that even mean? We can only hope that if Trump pardons Arpaio the response will be more than some vague commitment to “the people” not pardoning white supremacy. The social peace in the valley is as much a product of the state repression as it is the task of the non-profit activist groups to suppress an insurrectionary moment and funnel outrage and anger into a series of endless marches.
Trump’s visit is social war, Arpaio’s pardon is social war, daily life is social war.
“I believe it was Clausewitz who said that war was simply politics carried out by other means. I think that the reverse is a truer expression of social reality. Politics is simply the social war carried out using less bloody means. If we consider that it is always the ruling class and its lackeys who call for social peace, demanding that the exploited and excluded refrain from violence in dealing with their social condition, it becomes obvious that social peace is simply part of the strategy of the social war.”
Join us on Tuesday, August 22 at 6pm at the Phoenix Convention Center at 100 N. 3rd St. in downtown Phoenix. Look for the black flags.